After Doug mentioned the Green Knight's potential
relationship to Islam, I couldn't stop thinking about the storyline in those
terms. Islam's existence in Spain would have been on its decline at this time,
and the indigenous Christians in Spain would have been fighting harder and
harder to reclaim the land for "Christ". This adds a new gravity to
the poem, and a new depth to the quiz question we had about spirituality and
SGGK. At this point, Sir Gawain’s quest to find the green knight becomes about
more than the development of an immature knight. It becomes a battle to save Christendom from
this dangerous religion that Christians had been fighting against for
centuries, that was even in their own backyard.
Does Christianity emerge as a victor over Islam in this epic poem, or does it end the other way around? Morgan le Fay and Sir Bertilak do, after all, trick the naive
Christian knight. The maturity of Sir Bertilak’s court and its connection with
the successful bamboozlement of Sir Gawain and Arthur’s court would suggest (at
least for me) that Islam is connected to a more mature sense of spiritual
development in the epic poem. In the end Gawain is tempted by the green girdle.
By doing so Sir Gawain can be seen as accepting the Islamic faith as a
protective element against the Green Knight. While he adopts it as a sign of
shame in the end, the other knights of King Arthur’s court are too naive to
understand what it means—they think it is merely a cool, protective charm, as
Gawain once did.
And I think that’s the
point. The poem is a satire, showing how to be a poor knight. I think it
presents Sir Bertilak’s court and its connection with Islam to show what’s
really at stake if chivalrous knight’s fail: ultimately, their religion will
fail too.
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